I published a series exploring the supernatural ministry of Jesus in the four Gospels.

The series examines more than 100 supernatural events recorded in the ministry of Christ, including:

• healings
• deliverances
• miracles over nature
• prophetic revelations
• the resurrection
• and the mission given to the disciples

If you’re new to the series, the best place to begin is the series guide below, which includes the full table of contents.

👉 Start here:
The Supernatural Ministry of Jesus (KJV) — Series Guide

From there you can follow the study article by article.

Table of Contents

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Introduction

Throughout this series, we explored the supernatural ministry of Jesus as recorded in the four Gospels. We saw how Jesus healed the sick, cast out demons, calmed storms, multiplied food, revealed hidden knowledge, and even raised the dead.

These works were not random displays of power. The Gospels present them as signs—events that reveal the identity of Jesus and point people toward faith in Him.

The purpose of this article is to gather every major supernatural event and teaching related to supernatural authority in the ministry of Jesus into a single reference list using the King James Bible (KJV).

This index is designed to help readers:

• Study the miracles of Jesus in one place
• See the scope of His supernatural ministry
• Trace how these events unfold throughout the Gospels
• Use the passages for personal Bible study or teaching

The list below follows the same structure used throughout the series.

Supernatural Events Surrounding the Birth of Jesus

Luke 1:5–25 — Angel appears to Zacharias
Luke 1:26–38 — Gabriel announces Jesus’ birth
Luke 1:39–45 — Elizabeth filled with the Holy Ghost
Luke 1:46–55 — Mary’s prophetic praise
Luke 1:57–66 — Birth of John the Baptist with signs
Luke 1:67–79 — Zechariah prophesies
Luke 2:8–14 — Angels appear to the shepherds
Luke 2:15–20 — Shepherds confirm the angelic message
Luke 2:25–35 — Simeon moved by the Spirit
Luke 2:36–38 — Anna the prophetess
Matthew 1:18–25 — Angel appears to Joseph in a dream
Matthew 2:1–12 — The star leads the wise men
Matthew 2:13–15 — Dream: flee to Egypt
Matthew 2:19–23 — Dream: return to Israel

The Healing Ministry of Jesus

Matthew 8:1–4 — Leper cleansed
Matthew 8:5–13 — Centurion’s servant healed
Matthew 8:14–15 — Peter’s mother-in-law healed
Matthew 8:16–17 — Many healed and demons cast out
Matthew 9:1–8 — Paralytic healed
Matthew 9:20–22 — Woman with issue of blood healed
Matthew 9:27–31 — Two blind men healed
Matthew 9:32–33 — Mute demoniac healed
Matthew 12:9–13 — Withered hand restored
Matthew 14:34–36 — Many healed by touching Jesus’ garment
Matthew 15:29–31 — Multitudes healed
Matthew 20:29–34 — Two blind men near Jericho healed
Matthew 21:14 — Blind and lame healed in the temple

Mark 1:29–31 — Peter’s mother-in-law healed
Mark 1:32–34 — Many healed at sunset
Mark 1:40–45 — Leper cleansed
Mark 7:31–37 — Deaf and mute man healed
Mark 8:22–26 — Blind man healed at Bethsaida

Luke 13:10–17 — Woman bent over healed
Luke 14:1–6 — Man with dropsy healed
Luke 17:11–19 — Ten lepers healed

John 4:46–54 — Nobleman’s son healed
John 5:1–15 — Man at Bethesda healed
John 9:1–41 — Man born blind healed

Luke 22:50–51 — Malchus’ ear healed

Jesus’ Authority Over Demons

Mark 1:23–27 — Demon cast out in synagogue
Mark 5:1–20 — Legion delivered
Matthew 9:32–34 — Mute demoniac delivered
Matthew 12:22 — Blind and mute demon-possessed man healed
Matthew 15:21–28 — Daughter of Canaanite woman delivered
Mark 7:24–30 — Same event recorded in Mark
Mark 9:14–29 — Boy with unclean spirit delivered
Luke 8:1–3 — Mary Magdalene delivered of seven devils
Luke 11:14 — Demon cast out

Teaching passage:
Matthew 12:25–29 — Jesus explains His authority over Satan

Jesus’ Authority Over Nature

Matthew 8:23–27 — Storm calmed
Matthew 14:22–33 — Jesus walks on water
Mark 4:35–41 — Storm calmed (parallel)
Mark 6:45–52 — Jesus walks on water (parallel)
John 6:16–21 — Walking on water (John’s account)

Matthew 17:1–8 — The Transfiguration
Matthew 3:16–17 — Voice from heaven at Jesus’ baptism
John 12:28–30 — Voice from heaven answers Jesus

Miraculous Provision

John 2:1–11 — Water turned to wine
Luke 5:1–11 — Miraculous catch of fish
Matthew 14:13–21 — Feeding the 5,000
Matthew 15:32–39 — Feeding the 4,000
Matthew 17:24–27 — Coin found in the fish’s mouth
John 21:1–14 — Miraculous catch of fish after the resurrection

Raising the Dead

Mark 5:35–43 — Jairus’ daughter raised
Luke 7:11–17 — Widow’s son at Nain raised
John 11:1–46 — Lazarus raised from the dead

Supernatural Knowledge and Prophecy

John 1:47–51 — Jesus knows Nathanael before meeting him
John 4:16–19 — Samaritan woman’s life revealed

Matthew 16:21 — Jesus predicts His death
Matthew 17:22–23 — Jesus predicts His death again

Matthew 26:31–35 — Peter’s denial predicted
John 13:21–26 — Judas identified

John 18:4–9 — Soldiers fall backward when Jesus speaks

Matthew 24:1–51 — Prophecy of future events
Luke 21:5–36 — Prophecy of Jerusalem’s destruction and Christ’s return

Luke 22:31–34 — Peter warned again

Teachings About Supernatural Authority

Matthew 6:9–13 — The Lord’s Prayer
Matthew 7:7–11 — Ask, seek, knock
Matthew 10:1 — Authority over demons and disease
Matthew 10:7–8 — Heal the sick, raise the dead
Matthew 17:20 — Faith moving mountains
Matthew 18:18–20 — Binding and loosing
Matthew 21:21–22 — Faith and prayer

Mark 11:22–24 — Believe when you pray

Luke 11:24–26 — Teaching about unclean spirits

John 14:12 — Greater works promised
John 14:13–14 — Ask in My name
John 14:16–17 — Promise of the Spirit
John 15:26–27 — Spirit of truth
John 16:7–15 — The Spirit sent

The Resurrection and Post-Resurrection Miracles

Matthew 27:50–54 — Earthquake and supernatural signs
Matthew 28:1–10 — Resurrection announced

Mark 16:1–8 — Angel at the empty tomb
Luke 24:1–12 — Angels at the tomb

John 20:10–18 — Jesus appears to Mary Magdalene
Luke 24:13–35 — Road to Emmaus
Luke 24:36–43 — Jesus appears to the disciples

John 20:19–23 — Jesus appears in a locked room
John 20:26–29 — Jesus appears to Thomas

John 21:1–14 — Appearance by the sea

Luke 24:50–53 — Ascension of Jesus
Mark 16:19 — Ascension (parallel)

The Supernatural Ministry Given to the Disciples

Matthew 10:1–8 — Twelve given authority
Luke 9:1–6 — Twelve sent
Luke 10:1–20 — Seventy sent

Mark 16:15–18 — Signs following believers
Mark 16:20 — Signs confirming the word

John 14:12 — Greater works promised

Summary of the Supernatural Events in the Ministry of Jesus

Many of the passages listed above contain multiple supernatural moments within the same narrative. For example, Luke 1 records several prophetic and angelic events, and Matthew 28 records several supernatural events surrounding the resurrection.

The following summary shows the scope of the supernatural ministry recorded in the four Gospels.

Birth Narratives

14 passages
Approximately 20 supernatural events

Healing Ministry

25 passages
Approximately 35 healings and miraculous restorations

Authority Over Demons

10 passages
Approximately 12 deliverance events

Authority Over Nature

8 passages
Approximately 10 supernatural demonstrations over creation

Miraculous Provision

6 passages
Approximately 8 provision miracles

Raising the Dead

3 passages
3 resurrection miracles

Supernatural Knowledge and Prophecy

10 passages
Approximately 15 prophetic or supernatural revelations

Teachings About Supernatural Authority

14 passages
Teachings about faith, prayer, spiritual authority, and the Holy Spirit

Resurrection and Post-Resurrection Miracles

12 passages
Approximately 15 supernatural events surrounding the resurrection

Supernatural Ministry Given to the Disciples

6 passages
Multiple commissions and promises of supernatural ministry continuing through believers

Total Scope of the Supernatural Ministry

When the individual events within these passages are counted, the four Gospels record:

Well over 100 supernatural events and teachings connected to the ministry of Jesus.

These include:

• Healings
• Deliverances from demons
• Miracles over nature
• Miraculous provision
• Raising the dead
• Angelic appearances
• Prophetic revelation
• The resurrection of Jesus
• And the supernatural authority given to His followers

Final Reflection

When the Gospels are read together, they reveal a consistent picture of the ministry of Jesus. Everywhere He went, the power of God was present.

The Gospel of the Kingdom was preached.
The sick were healed.
The oppressed were delivered.
The hungry were fed.
The dead were raised.

But these signs ultimately point to something even greater: the identity of Jesus Himself.

As the Gospel of John explains:

“These are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.”
— John 20:31 (KJV)

Table of Contents

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Introduction

Throughout this series, we have examined more than one hundred passages in the Gospels that reveal the supernatural ministry of Jesus.

We have seen Jesus heal the sick, cast out demons, calm storms, multiply food, reveal hidden knowledge, and even raise the dead. We have watched as the power of God was demonstrated in ways that astonished crowds, transformed lives, and revealed the authority of Christ.

Yet the Gospels themselves make something very clear: the miracles of Jesus were never meant to stand alone. They were signs. Each one pointed to something deeper about who Jesus is and why He came into the world.

The supernatural works of Jesus reveal His identity, confirm His mission, and invite people to believe in Him.

The following passages summarize what the Gospel writers themselves say about the meaning of these signs.

The Word Made Flesh

The Eternal Word Revealed

John 1:1–14 (KJV)

In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

All things were made by him; and without him was not any thing made that was made.

In him was life; and the life was the light of men.

And the light shineth in darkness; and the darkness comprehended it not.

He was in the world, and the world was made by him, and the world knew him not.

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

The Power Over Death

The Resurrection and the Life

John 11:25–26 (KJV)

Jesus said unto her, I am the resurrection, and the life:

he that believeth in me, though he were dead, yet shall he live:

And whosoever liveth and believeth in me shall never die.

Why the Miracles Were Written

The Purpose of the Signs

John 20:30–31 (KJV)

And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

But these are written, that ye might believe that Jesus is the Christ, the Son of God;

and that believing ye might have life through his name.

The Authority of the Risen Christ

All Authority Given to Jesus

Matthew 28:18–20 (KJV)

And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

Teaching them to observe all things whatsoever I have commanded you:

and, lo, I am with you alway, even unto the end of the world. Amen.

The Mission Continues

Empowered by the Holy Spirit

Acts 1:8 (KJV)

But ye shall receive power, after that the Holy Ghost is come upon you:

and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

Final Reflection — What the Supernatural Ministry of Jesus Reveals

As we step back and look at the full picture of the Gospels, the supernatural ministry of Jesus reveals several important truths.

First, it reveals who Jesus is. The miracles demonstrate that He is not merely a teacher or prophet. The authority He displayed over sickness, demons, nature, and death shows that the power of God was present in Him. As John wrote, the Word who created all things became flesh and dwelt among us.

Second, the miracles reveal the nature of the kingdom of God. Everywhere Jesus went, brokenness was restored. The sick were healed. The oppressed were set free. The hungry were fed. Even the dead were raised. These signs show what the kingdom of God looks like when it breaks into the world.

Third, the miracles reveal the mission of Jesus. They were signs pointing people toward faith. As the Gospel of John explains, these things were written so that people might believe that Jesus is the Christ, the Son of God, and that believing they might have life through His name.

Finally, the ministry of Jesus reveals the mission given to His followers. The story does not end with the resurrection or the ascension. Jesus sent His disciples into the world and promised that the Holy Spirit would empower them to continue proclaiming the message of the kingdom.

The supernatural ministry of Jesus was not only a demonstration of divine power. It was an invitation to believe, to follow Him, and to participate in the work of God in the world.

Bonus Article

This series has examined the supernatural ministry of Jesus throughout the four Gospels.

If you would like to see the complete list of passages referenced throughout the series, including more than 100 supernatural events recorded in the ministry of Jesus, you can explore the companion resource below:

Bonus Article:
“Over 100 Supernatural Events in the Ministry of Jesus (KJV)”

This resource gathers every passage referenced throughout the series into a single master list for study and reference.

Table of Contents

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Introduction

Throughout the Gospels, Jesus demonstrated supernatural authority through healing, deliverance, miraculous provision, and even raising the dead. Yet His ministry was never meant to remain limited to Himself.

At several key moments, Jesus commissioned His followers to continue the work of the kingdom of God. He gave them authority over sickness and unclean spirits, sent them out to preach the message of the kingdom, and instructed them to minister to people in the same way they had seen Him minister.

These passages reveal that the supernatural ministry of Jesus was not only a demonstration of His identity, but also a model for the mission of His disciples. As they went from town to town, they proclaimed the message that the kingdom of heaven had come near.

The following passages record how Jesus entrusted His followers with this work.

Authority Given to the Twelve

The Twelve Given Authority

Matthew 10:1–8 (KJV)
Also recorded in: Mark 6:7–13; Luke 9:1–6

And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.

These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

But go rather to the lost sheep of the house of Israel.

And as ye go, preach, saying, The kingdom of heaven is at hand.

Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

The Twelve Sent Out

Luke 9:1–6 (KJV)
Also recorded in: Matthew 10:1–15; Mark 6:7–13

Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.

And he sent them to preach the kingdom of God, and to heal the sick.

And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.

And whatsoever house ye enter into, there abide, and thence depart.

And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

And they departed, and went through the towns, preaching the gospel, and healing every where.

The Seventy Sent

The Seventy Sent Out

Luke 10:1–20 (KJV)

After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

Go your ways: behold, I send you forth as lambs among wolves.

And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

He that heareth you heareth me; and he that despiseth you despiseth me.

And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

And he said unto them, I beheld Satan as lightning fall from heaven.

Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

Signs Following the Message of the Gospel

Signs Following Believers

Mark 16:15–18 (KJV)

And he said unto them, Go ye into all the world, and preach the gospel to every creature.

He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

And these signs shall follow them that believe;

In my name shall they cast out devils;

they shall speak with new tongues;

They shall take up serpents; and if they drink any deadly thing, it shall not hurt them;

they shall lay hands on the sick, and they shall recover.

Signs Confirming the Word

Mark 16:20 (KJV)

And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.

Greater Works Promised

Greater Works Than These

John 14:12 (KJV)

Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

Closing Reflection

As the earthly ministry of Jesus drew to a close, the work of the kingdom did not end. Instead, Jesus entrusted that mission to His followers.

Throughout the Gospels, the disciples watched as Jesus healed the sick, cast out demons, multiplied food, and spoke with authority over both the physical and spiritual world. Yet these miracles were not meant to remain confined to His own ministry. Jesus sent His disciples out to proclaim the kingdom of God and to minister to people with the same authority He had demonstrated.

The sending of the Twelve and later the Seventy revealed that the message of the kingdom would spread through ordinary men and women empowered by God. After His resurrection, Jesus expanded this commission even further, calling His followers to carry the gospel to the whole world.

The promise of signs accompanying the message of the gospel and the promise of “greater works” both point forward to the continuing work of God through His people.

In the final article of this series, we will step back and consider what the supernatural ministry of Jesus reveals about His identity, His mission, and the nature of the kingdom of God.

Next in the series:
Conclusion — What the Supernatural Ministry of Jesus Reveals (KJV)

Table of Contents

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Introduction

The resurrection of Jesus stands at the center of the Christian faith. Throughout the Gospels, Jesus performed miracles that demonstrated His authority over sickness, demons, nature, and even death. Yet the resurrection is the moment where all of those signs reach their ultimate fulfillment.

When Jesus rose from the dead, it confirmed everything He had said about Himself. It revealed that death itself could not hold Him and that the power of God had fully vindicated His mission.

The Gospel writers record a series of supernatural events surrounding the resurrection. There were earthquakes, angels appearing at the tomb, and multiple appearances of the risen Christ to His followers. These encounters transformed the disciples from fearful followers into bold witnesses of the resurrection.

The following passages record the events surrounding the resurrection of Jesus and the miraculous appearances that followed.

Supernatural Signs at the Death of Jesus

Earthquake and Signs

Matthew 27:50–54 (KJV)

Jesus, when he had cried again with a loud voice, yielded up the ghost.

And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

And the graves were opened; and many bodies of the saints which slept arose,

And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

The Resurrection

Jesus Rises from the Dead

Matthew 28:1–10 (KJV)
Also recorded in: Mark 16:1–8; Luke 24:1–12; John 20:1–18

In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.

And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

His countenance was like lightning, and his raiment white as snow:

And for fear of him the keepers did shake, and became as dead men.

And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.

He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him.

And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.

And as they went to tell his disciples, behold, Jesus met them, saying, All hail.

And they came and held him by the feet, and worshipped him.

The Empty Tomb

The Angel at the Tomb

Mark 16:1–8 (KJV)
Also recorded in: Matthew 28:1–10; Luke 24:1–12; John 20:1–10

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.

And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?

And when they looked, they saw that the stone was rolled away: for it was very great.

And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.

And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.

But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.

And they went out quickly, and fled from the sepulchre; for they trembled and were amazed.

Angels at the Tomb

Luke 24:1–12 (KJV)
Also recorded in: Matthew 28:1–10; Mark 16:1–8; John 20:1–10

Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.

And they found the stone rolled away from the sepulchre.

And they entered in, and found not the body of the Lord Jesus.

And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:

And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?

He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,

Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.

And they remembered his words.

The First Appearances of the Risen Christ

Jesus Appears to Mary Magdalene

John 20:10–18 (KJV)
Also recorded in: Matthew 28:9–10; Mark 16:9

Then the disciples went away again unto their own home.

But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,

And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

Jesus saith unto her, Woman, why weepest thou? whom seekest thou?

She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

Jesus saith unto her, Mary.

She turned herself, and saith unto him, Rabboni; which is to say, Master.

Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

The Road to Emmaus

Luke 24:13–35 (KJV)

And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

And they talked together of all these things which had happened.

And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.

But their eyes were holden that they should not know him.

And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.

And their eyes were opened, and they knew him; and he vanished out of their sight.

And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

Jesus Appears to the Disciples

Luke 24:36–43 (KJV)
Also recorded in: John 20:19–23

And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.

But they were terrified and affrighted, and supposed that they had seen a spirit.

And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?

Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

And when he had thus spoken, he shewed them his hands and his feet.

And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?

And they gave him a piece of a broiled fish, and of an honeycomb.

And he took it, and did eat before them.

The Risen Christ Appears to His Disciples

Jesus Appears in the Locked Room

John 20:19–23 (KJV)
Also recorded in: Luke 24:36–43

Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

Jesus Appears to Thomas

John 20:26–29 (KJV)

And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

And Thomas answered and said unto him, My Lord and my God.

Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

Jesus Appears by the Sea

John 21:1–14 (KJV)
Also recorded in: Luke 5:1–11 (similar miracle earlier in Jesus’ ministry)

After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.

Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee.

They went forth, and entered into a ship immediately; and that night they caught nothing.

But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

Then Jesus saith unto them, Children, have ye any meat? They answered him, No.

And he said unto them, Cast the net on the right side of the ship, and ye shall find.

They cast therefore, and now they were not able to draw it for the multitude of fishes.

Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.

Jesus saith unto them, Come and dine.

The Ascension

Jesus Ascends into Heaven

Luke 24:50–53 (KJV)
Also recorded in: Mark 16:19; Acts 1:9–11

And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.

And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.

And they worshipped him, and returned to Jerusalem with great joy:

And were continually in the temple, praising and blessing God. Amen.

Parallel Account of the Ascension

Mark 16:19 (KJV)
Also recorded in: Luke 24:50–53; Acts 1:9–11

So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

Closing Reflection

The resurrection of Jesus stands as the greatest supernatural event recorded in the Gospels. It confirms everything that came before it—the miracles, the teachings, and the promises that Jesus made during His earthly ministry.

The empty tomb, the testimony of angels, and the many appearances of the risen Christ showed that death itself had been defeated. Jesus did not merely predict His resurrection; He accomplished it. He appeared to His followers, spoke with them, walked with them, and even ate with them, demonstrating that He was truly alive.

These encounters transformed the disciples. Those who had once been fearful and uncertain now became witnesses of the risen Lord. The resurrection became the central message they proclaimed to the world.

Finally, Jesus ascended into heaven, returning to the Father and taking His place at the right hand of God. Yet His departure was not the end of the story. He promised that the Holy Spirit would come and that His followers would continue the work of proclaiming the kingdom of God.

In the next article, we will explore how the supernatural ministry of Jesus was extended to His followers as He commissioned them to carry His message to the world.

Next in the series:
The Supernatural Ministry Given to the Disciples (KJV)

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Introduction

Throughout the Gospels, Jesus did more than perform miracles. He also taught His disciples about the spiritual authority available through faith, prayer, and the power of God.

In these teachings, Jesus explained how His followers should approach God, how they should pray, and how faith could influence the world around them. He spoke about asking and receiving, believing prayer, authority over spiritual forces, and the work of the Holy Spirit.

Some of these teachings were given privately to the disciples. Others were spoken publicly to crowds. Together, they reveal that the supernatural ministry seen in the life of Jesus was not meant to end with Him alone. He repeatedly taught that those who followed Him would also participate in the work of God through faith, prayer, and the power of the Spirit.

The following passages record some of the key teachings of Jesus about spiritual authority and the supernatural life of faith.

The Foundation of Prayer

The Lord’s Prayer

Matthew 6:9–13 (KJV)
Also recorded in: Luke 11:2–4

After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

Thy kingdom come. Thy will be done in earth, as it is in heaven.

Give us this day our daily bread.

And forgive us our debts, as we forgive our debtors.

And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.

Ask, Seek, Knock

Matthew 7:7–11 (KJV)
Also recorded in: Luke 11:9–13

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

Or what man is there of you, whom if his son ask bread, will he give him a stone?

Or if he ask a fish, will he give him a serpent?

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Authority Given to the Disciples

One of the most remarkable aspects of the ministry of Jesus is that He did not keep supernatural authority to Himself. At several points in the Gospels, He explicitly gave authority to His disciples to continue the work of the kingdom of God.

These instructions included authority over sickness and unclean spirits, as well as the proclamation of the kingdom of heaven.

Authority Over Demons and Sickness

Matthew 10:1 (KJV)
Also recorded in: Mark 6:7; Luke 9:1

And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.

Heal the Sick, Raise the Dead

Matthew 10:7–8 (KJV)

And as ye go, preach, saying, The kingdom of heaven is at hand.

Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

Teachings About Faith and Prayer

In several teachings recorded in the Gospels, Jesus emphasized the power of faith and prayer. He spoke about faith that could overcome obstacles, prayer that receives answers, and the authority given to believers who trust in God.

These teachings were often given in response to questions from the disciples or as explanations following miraculous events.

Faith That Moves Mountains

Matthew 17:20 (KJV)

And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

Binding and Loosing

Matthew 18:18–20 (KJV)

Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

For where two or three are gathered together in my name, there am I in the midst of them.

Faith and Prayer

Matthew 21:21–22 (KJV)
Also recorded in: Mark 11:22–24

Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

Believing Prayer

Mark 11:22–24 (KJV)
Also recorded in: Matthew 21:21–22

And Jesus answering saith unto them, Have faith in God.

For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

Teaching About the Spiritual Realm

The Return of an Unclean Spirit

Luke 11:24–26 (KJV)
Also recorded in: Matthew 12:43–45

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.

And when he cometh, he findeth it swept and garnished.

Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

Teachings About the Work of the Holy Spirit

Greater Works

John 14:12 (KJV)

Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

Ask in My Name

John 14:13–14 (KJV)

And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

If ye shall ask any thing in my name, I will do it.

The Promise of the Holy Spirit

John 14:16–17 (KJV)

And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

The Spirit of Truth

John 15:26–27 (KJV)

But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

And ye also shall bear witness, because ye have been with me from the beginning.

The Spirit Sent

John 16:7–15 (KJV)

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

Of sin, because they believe not on me;

Of righteousness, because I go to my Father, and ye see me no more;

Of judgment, because the prince of this world is judged.

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth:

for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

He shall glorify me: for he shall receive of mine, and shall shew it unto you.

Closing Reflection

In addition to performing miracles, Jesus repeatedly taught His followers about the spiritual authority available through faith, prayer, and the work of the Holy Spirit.

He taught them how to pray, how to believe, and how to trust God to act in response to faith. He spoke about authority over sickness and unclean spirits, and He commissioned His disciples to continue the work of proclaiming the kingdom of heaven.

These teachings also pointed forward to a future moment when the Holy Spirit would be given to believers. Jesus explained that the Spirit would guide them, teach them, and empower them to continue the work that He had begun.

Taken together, these passages reveal that the supernatural ministry seen in the life of Jesus was not meant to end with His earthly ministry. Instead, He prepared His followers to continue walking in faith, prayer, and the power of God.

In the next article, we will examine the final and greatest supernatural event recorded in the Gospels: the resurrection of Jesus and the miracles that followed after He rose from the dead.

Next in the series:
The Resurrection and Post-Resurrection Miracles (KJV)

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Introduction

Another category of supernatural events in the Gospels involves moments when Jesus demonstrated knowledge beyond normal human understanding. In these passages, Jesus reveals hidden details about people’s lives, speaks accurately about future events, and declares things that could only be known through divine insight.

Sometimes this knowledge revealed the private circumstances of individuals. At other times, it concerned events that would unfold in the days ahead—His own death, the betrayal of Judas, the denial of Peter, and the destruction of Jerusalem.

In several cases, these moments also included visible demonstrations of divine authority. Those who encountered Jesus quickly realized that He knew things no ordinary person could know.

These passages remind us that the ministry of Jesus was not limited to visible miracles. His words themselves carried supernatural authority, revealing truths about the present and the future.

Jesus Reveals Hidden Knowledge

Jesus Knows Nathanael

John 1:47–51 (KJV)

Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

Nathanael saith unto him, Whence knowest thou me?

Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

The Samaritan Woman Revealed

John 4:16–19 (KJV)

Jesus saith unto her, Go, call thy husband, and come hither.

The woman answered and said, I have no husband.

Jesus said unto her, Thou hast well said, I have no husband:

For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.

The woman saith unto him, Sir, I perceive that thou art a prophet.

Jesus Predicts Future Events

Jesus Predicts His Death

Matthew 16:21 (KJV)
Also recorded in: Mark 8:31; Luke 9:22

From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

Jesus Predicts His Death Again

Matthew 17:22–23 (KJV)
Also recorded in: Mark 9:30–32; Luke 9:43–45

And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:

And they shall kill him, and the third day he shall be raised again.

And they were exceeding sorry.

Jesus Predicts Peter’s Denial

Matthew 26:31–35 (KJV)
Also recorded in: Mark 14:27–31; Luke 22:31–34; John 13:36–38

Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

But after I am risen again, I will go before you into Galilee.

Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.

Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

Peter said unto him, Though I should die with thee, yet will I not deny thee.

Jesus Predicts the Betrayal of Judas

John 13:21–26 (KJV)

When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

Then the disciples looked one on another, doubting of whom he spake.

Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.

Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.

He then lying on Jesus’ breast saith unto him, Lord, who is it?

Jesus answered, He it is, to whom I shall give a sop, when I have dipped it.

And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.

The Power of His Words

Soldiers Fall Backward When Jesus Speaks

John 18:4–9 (KJV)

Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

They answered him, Jesus of Nazareth.

Jesus saith unto them, I am he.

And Judas also, which betrayed him, stood with them.

As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.

Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:

That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

Prophecy of Future Events

Jesus Predicts Future Events

Matthew 24:1–51 (KJV)

And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.

And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

And Jesus answered and said unto them, Take heed that no man deceive you.

For many shall come in my name, saying, I am Christ; and shall deceive many.

And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.

For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.

All these are the beginning of sorrows.

Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.

And many false prophets shall rise, and shall deceive many.

And because iniquity shall abound, the love of many shall wax cold.

But he that shall endure unto the end, the same shall be saved.

And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

(The remainder of the chapter continues with parables and warnings about readiness for His coming.)

Prophecy of the Future

Prophecy of the Destruction of Jerusalem and the Return of the Son of Man

Luke 21:5–36 (KJV)
Also recorded in: Matthew 24:1–51; Mark 13:1–37

And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,

As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.

And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?

And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.

But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.

Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:

And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.

And Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;

Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.

And then shall they see the Son of man coming in a cloud with power and great glory.

And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

Jesus Again Predicts Peter’s Denial

Peter’s Denial Foretold

Luke 22:31–34 (KJV)
Also recorded in: Matthew 26:31–35; Mark 14:27–31; John 13:36–38

And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

Closing Reflection

The passages in this article reveal another dimension of the supernatural ministry of Jesus. His miracles were not limited to visible signs and wonders. His words themselves carried divine authority.

Again and again, Jesus demonstrated knowledge that no ordinary person could possess. He knew the private details of a stranger’s life. He predicted the betrayal of one disciple and the denial of another. He foretold His own death and resurrection long before those events occurred.

In the Olivet discourse, Jesus spoke of events that would unfold far beyond His earthly ministry: wars, deception, tribulation, and the future return of the Son of Man in glory.

These moments remind us that Jesus was not merely responding to events as they happened. He spoke with authority over the future itself. The same voice that calmed storms and raised the dead also declared what was yet to come.

In the next article, we will examine another important category in the Gospels: the teachings of Jesus about supernatural authority and the power given to His followers.

Next in the series:
Teachings About Supernatural Authority (KJV)

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Introduction

Among the most powerful miracles recorded in the Gospels are the moments when Jesus raised people from the dead. These events go beyond healing sickness or casting out demons. They demonstrate that the authority of Jesus extends even over death itself.

In the ancient world, death was understood as the final and irreversible boundary of human life. Yet in several moments recorded in the Gospels, Jesus confronted that boundary directly. In each case, the result was the same: life returned where death had already taken hold.

A young girl was raised from her bed. A widow’s son was restored as he was being carried to burial. And in one of the most dramatic moments in the Gospels, a man who had been dead for four days walked out of his tomb at the command of Jesus.

These events were not merely displays of power. They revealed something deeper about who Jesus is. The one who spoke life into the world at creation stood among the people, demonstrating that death itself was subject to His authority.

The following passages record these extraordinary moments.

Raising Jairus’ Daughter

Jairus’ Daughter Raised

Mark 5:35–43 (KJV)
Also recorded in: Matthew 9:18–26; Luke 8:40–56

While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?

As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.

And he suffered no man to follow him, save Peter, and James, and John the brother of James.

And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.

And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.

And they laughed him to scorn.

But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.

And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.

And straightway the damsel arose, and walked; for she was of the age of twelve years.

And they were astonished with a great astonishment.

Raising the Widow’s Son

The Widow’s Son at Nain

Luke 7:11–17 (KJV)

And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.

Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

And he came and touched the bier: and they that bare him stood still.

And he said, Young man, I say unto thee, Arise.

And he that was dead sat up, and began to speak.

And he delivered him to his mother.

And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

And this rumour of him went forth throughout all Judaea, and throughout all the region round about.

Lazarus Raised from the Dead

Lazarus Raised

John 11:1–46 (KJV)

Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.

Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.

When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

Then said Jesus unto them plainly, Lazarus is dead.

And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

Then when Jesus came, he found that he had lain in the grave four days already.

Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.

Jesus saith unto her, Thy brother shall rise again.

Martha saith unto him, I know that he shall rise again in the resurrection at the last day.

Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

And whosoever liveth and believeth in me shall never die. Believest thou this?

She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.

Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.

Jesus said, Take ye away the stone.

Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.

Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?

Then they took away the stone from the place where the dead was laid.

And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.

And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.

And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin.

Jesus saith unto them, Loose him, and let him go.

Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

Closing Reflection

The raising of the dead stands among the most powerful signs recorded in the Gospels. In these moments, Jesus demonstrated authority over the final and ultimate enemy of humanity—death itself.

When Jairus’ daughter died, Jesus took her by the hand and spoke life back into her body. When the widow of Nain followed the funeral procession of her only son, Jesus stopped the procession and restored the young man to life. And when Lazarus had been dead for four days, Jesus called him out of the grave with a command that death itself could not resist.

These miracles reveal more than compassion and power. They reveal identity. When Jesus declared, “I am the resurrection, and the life,” He was not speaking metaphorically. The events that followed showed that life itself responds to His voice.

For those who witnessed these moments, the message was unmistakable: the authority of Jesus extends beyond sickness, beyond demons, and even beyond the grave.

In the next article, we will examine another category of supernatural events in the Gospels—moments when Jesus revealed knowledge of hidden things and spoke prophetic words about the future.

Next in the series:
Supernatural Knowledge and Prophecy (KJV)

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Introduction

Throughout the Gospels, Jesus not only healed the sick and cast out demons—He also provided for people in extraordinary ways. In several moments recorded by the Gospel writers, Jesus supplied what people needed through supernatural provision.

Water became wine at a wedding feast. A night of empty fishing nets was suddenly filled with abundance. Thousands of people were fed from a small amount of bread and fish. Even a temple tax was provided through an unexpected coin found in a fish’s mouth.

These events demonstrate that the power of Jesus extended to everyday needs. Hunger, lack, and scarcity were not barriers when the Son of God was present. The same authority that healed sickness and calmed storms could also provide what people needed in ways that revealed the generosity and power of God.

The following passages describe several of these moments of miraculous provision.

Miraculous Provision in the Gospel of John

Water Turned to Wine

John 2:1–11 (KJV)

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

And both Jesus was called, and his disciples, to the marriage.

And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

His mother saith unto the servants, Whatsoever he saith unto you, do it.

And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.

And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.

When the ruler of the feast had tasted the water that was made wine, and knew not whence it was:

This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

Miraculous Provision in the Gospel of Luke

The Miraculous Catch of Fish

Luke 5:1–11 (KJV)

And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,

And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.

And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land.

And he sat down, and taught the people out of the ship.

Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.

And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.

And when they had this done, they inclosed a great multitude of fishes: and their net brake.

And they beckoned unto their partners, which were in the other ship, that they should come and help them.

And they came, and filled both the ships, so that they began to sink.

Jesus Feeds the Multitudes

Feeding the Five Thousand

Matthew 14:13–21 (KJV)
Also recorded in: Mark 6:30–44; Luke 9:10–17; John 6:1–14

When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.

And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.

And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.

But Jesus said unto them, They need not depart; give ye them to eat.

And they say unto him, We have here but five loaves, and two fishes.

He said, Bring them hither to me.

And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.

And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.

And they that had eaten were about five thousand men, beside women and children.

Feeding the Four Thousand

Matthew 15:32–39 (KJV)
Also recorded in: Mark 8:1–10

Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?

And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.

And he commanded the multitude to sit down on the ground.

And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.

And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.

And they that did eat were four thousand men, beside women and children.

Provision in Unexpected Ways

The Coin in the Fish’s Mouth

Matthew 17:24–27 (KJV)

And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

Peter saith unto him, Of strangers.

Jesus saith unto him, Then are the children free.

Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

Miraculous Provision After the Resurrection

The Miraculous Catch of Fish

John 21:1–14 (KJV)

After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.

There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.

Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee.

They went forth, and entered into a ship immediately; and that night they caught nothing.

But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

Then Jesus saith unto them, Children, have ye any meat? They answered him, No.

And he said unto them, Cast the net on the right side of the ship, and ye shall find.

They cast therefore, and now they were not able to draw it for the multitude of fishes.

Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.

Jesus saith unto them, Come and dine.

Closing Reflection

The miracles of provision recorded in the Gospels show another dimension of the ministry of Jesus. These moments reveal that the power of God is not limited to healing sickness or casting out demons. It also reaches into the ordinary needs of daily life.

At a wedding celebration, Jesus turned water into wine so the feast could continue. On the shores of Galilee, He filled empty nets with fish. In the wilderness, He fed thousands of people with only a few loaves and fish. Even a simple tax payment was provided through a coin found in a fish’s mouth.

These miracles remind us that God is aware of both the great and the small needs of human life. Hunger, lack, and practical concerns were not beneath the attention of Jesus.

In each of these events, the disciples and the crowds witnessed the same truth: when Jesus spoke, what seemed insufficient became more than enough.

In the next article, we will examine another category of supernatural events recorded in the Gospels—those moments when Jesus raised the dead and demonstrated authority over death itself.

Next in the series:
Raising the Dead (KJV)

Table of Contents

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Introduction

The Gospels not only record Jesus healing the sick and casting out demons. They also describe moments when Jesus demonstrated authority over the natural world itself.

Wind and waves obeyed His command. Water supported His steps. The glory of God was revealed on a mountain before His disciples. At key moments in His life and ministry, a voice from heaven testified about who He was.

These events remind us that the authority of Jesus extends beyond the human body and the spiritual realm. The same God who created the heavens and the earth was present among His people. When Jesus spoke, creation itself responded.

The following passages record several moments in the Gospels where the power of Jesus was revealed through the natural world.

Authority Over the Wind and Waves

Jesus Calms the Storm

Matthew 8:23–27 (KJV)
Also recorded in: Mark 4:35–41; Luke 8:22–25

And when he was entered into a ship, his disciples followed him.

And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.

And his disciples came to him, and awoke him, saying, Lord, save us: we perish.

And he saith unto them, Why are ye fearful, O ye of little faith?

Then he arose, and rebuked the winds and the sea; and there was a great calm.

But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

Jesus Walks on the Water

Matthew 14:22–33 (KJV)
Also recorded in: Mark 6:45–52; John 6:16–21

And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side.

But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.

And in the fourth watch of the night Jesus went unto them, walking on the sea.

And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.

But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.

And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.

And he said, Come.

And when Peter was come down out of the ship, he walked on the water, to go to Jesus.

But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.

And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?

And when they were come into the ship, the wind ceased.

Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.

Parallel Account in the Gospel of Mark

Jesus Calms the Storm (Mark’s Account)

Mark 4:35–41 (KJV)
Also recorded in: Matthew 8:23–27; Luke 8:22–25

And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

And he was in the hinder part of the ship, asleep on a pillow.

And they awake him, and say unto him, Master, carest thou not that we perish?

And he arose, and rebuked the wind, and said unto the sea, Peace, be still.

And the wind ceased, and there was a great calm.

And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

Parallel Accounts of Jesus Walking on the Water

Jesus Walks on the Water (Mark’s Account)

Mark 6:45–52 (KJV)
Also recorded in: Matthew 14:22–33; John 6:16–21

And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

And when he had sent them away, he departed into a mountain to pray.

And when even was come, the ship was in the midst of the sea, and he alone on the land.

And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.

But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:

For they all saw him, and were troubled.

And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.

And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.

Jesus Walks on the Water (John’s Account)

John 6:16–21 (KJV)
Also recorded in: Matthew 14:22–33; Mark 6:45–52

And when even was now come, his disciples went down unto the sea,

And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.

And the sea arose by reason of a great wind that blew.

So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.

But he saith unto them, It is I; be not afraid.

Then they willingly received him into the ship: and immediately the ship was at the land whither they went.

The Glory of Christ Revealed

The Transfiguration

Matthew 17:1–8 (KJV)
Also recorded in: Mark 9:2–8; Luke 9:28–36

And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

And, behold, there appeared unto them Moses and Elias talking with him.

Then answered Peter, and said unto Jesus, Lord, it is good for us to be here.

While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

And when the disciples heard it, they fell on their face, and were sore afraid.

And Jesus came and touched them, and said, Arise, and be not afraid.

And when they had lifted up their eyes, they saw no man, save Jesus only.

The Voice of the Father from Heaven

At several key moments in the life of Jesus, God the Father spoke audibly from heaven. These events were not simply private spiritual experiences. They were public confirmations that Jesus was the Son of God.

The Voice from Heaven at Jesus’ Baptism

Matthew 3:16–17 (KJV)
Also recorded in: Mark 1:9–11; Luke 3:21–22

And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

The Voice from Heaven in Jerusalem

John 12:28–30 (KJV)

Father, glorify thy name.

Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.

Jesus answered and said, This voice came not because of me, but for your sakes.

Closing Reflection

The miracles recorded in these passages reveal that the authority of Jesus extends beyond the human body and the spiritual realm. Wind, waves, water, and even the visible glory of God responded to His presence.

When Jesus rebuked the storm, the wind and the sea obeyed Him. When He walked across the water, the laws of nature themselves yielded to His authority. On the mountain of transfiguration, the glory of God shone through Him before the eyes of His disciples. And at important moments in His ministry, the Father Himself spoke from heaven, declaring that Jesus was His beloved Son.

These events remind us that Jesus was not merely a teacher or a prophet. The same power that created the world was present in Him. The authority He demonstrated over nature was another sign that the kingdom of God had come into the world.

In the next article, we will examine another category of supernatural events in the Gospels: miracles of provision, where Jesus multiplied food and supplied what people needed in unexpected ways.

Next in the series:
Miraculous Provision (KJV)

Introduction

In addition to healing sickness and disease, the Gospels frequently record Jesus confronting and casting out unclean spirits. These encounters reveal another dimension of His authority: power over the spiritual forces of evil.

In the world of the New Testament, people sometimes suffered under the influence of unclean spirits that tormented them physically, mentally, and spiritually. When Jesus encountered these situations, the result was always the same. The unclean spirits recognized His authority, and at His command they departed.

The Gospel writers record many of these events. Some occurred in public places such as synagogues. Others happened in villages or remote regions. In every case, Jesus demonstrated that the kingdom of God was stronger than the power of Satan.

The following passages describe several of these moments when Jesus delivered people from unclean spirits.

Deliverance in the Gospel of Mark

The Demon Cast Out in the Synagogue

Mark 1:23–27 (KJV)
Also recorded in: Luke 4:33–36

And there was in their synagogue a man with an unclean spirit; and he cried out,

Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

And Jesus rebuked him, saying, Hold thy peace, and come out of him.

And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.

And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.

Legion Delivered

Mark 5:1–20 (KJV)
Also recorded in: Matthew 8:28–34; Luke 8:26–39

And they came over unto the other side of the sea, into the country of the Gadarenes.

And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,

Who had his dwelling among the tombs; and no man could bind him, no, not with chains.

And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.

But when he saw Jesus afar off, he ran and worshipped him,

And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.

For he said unto him, Come out of the man, thou unclean spirit.

And he asked him, What is thy name?

And he answered, saying, My name is Legion: for we are many.

Now there was there nigh unto the mountains a great herd of swine feeding.

And all the devils besought him, saying, Send us into the swine, that we may enter into them.

And forthwith Jesus gave them leave.

And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea.

The Boy with an Unclean Spirit

Mark 9:14–29 (KJV)
Also recorded in: Matthew 17:14–21; Luke 9:37–43

And when he came to his disciples, he saw a great multitude about them.

And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth.

When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

And the spirit cried, and rent him sore, and came out of him.

Deliverance in the Gospel of Matthew

The Mute Demoniac Delivered

Matthew 9:32–34 (KJV)
Also recorded in: Mark 1:32–34; Luke 4:40–41 (similar events)

As they went out, behold, they brought to him a dumb man possessed with a devil.

And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

But the Pharisees said, He casteth out devils through the prince of the devils.

The Blind and Mute Man Delivered

Matthew 12:22 (KJV)

Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

The Daughter of the Canaanite Woman Delivered

Matthew 15:21–28 (KJV)
Also recorded in: Mark 7:24–30

Then Jesus went thence, and departed into the coasts of Tyre and Sidon.

And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.

But he answered her not a word.

And his disciples came and besought him, saying, Send her away; for she crieth after us.

But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

Then came she and worshipped him, saying, Lord, help me.

But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.

And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.

Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt.

And her daughter was made whole from that very hour.

Parallel Account in the Gospel of Mark

The Daughter Delivered (Mark’s Account)

Mark 7:24–30 (KJV)
Also recorded in: Matthew 15:21–28

And from thence he arose, and went into the borders of Tyre and Sidon.

And entered into an house, and would have no man know it: but he could not be hid.

For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

And he said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.

And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.

And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

Deliverance Recorded in the Gospel of Luke

Mary Magdalene Delivered of Seven Devils

Luke 8:1–3 (KJV)
Also recorded in: Mark 16:9

And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,

And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.

A Demon Cast Out

Luke 11:14 (KJV)
Also recorded in: Matthew 9:32–33; Matthew 12:22 (similar events)

And he was casting out a devil, and it was dumb.

And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.

Teaching About Authority Over Satan

While the Gospels record many individual deliverances, Jesus also taught directly about His authority over Satan and the kingdom of darkness.

The Kingdom Stronger Than Satan

Matthew 12:25–29 (KJV)
Also recorded in: Mark 3:23–27; Luke 11:17–22

And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

Closing Reflection

The deliverances recorded in the Gospels reveal an important dimension of the ministry of Jesus. While sickness and disease affected many people physically, the presence of unclean spirits brought a different kind of suffering—one that touched the mind, the body, and the soul.

Again and again, the Gospels show that unclean spirits recognized the authority of Jesus. They spoke through the people they tormented, cried out in fear, and obeyed His commands. With a word, Jesus cast them out and restored those who had been oppressed.

These events were not simply dramatic moments in the ministry of Jesus. They were signs that the kingdom of God had come. When Jesus said that a stronger one had come to bind the strong man, He was declaring that the power of Satan was being overcome.

Wherever Jesus went, the power of darkness was forced to retreat.

In the next article, we will examine another category of supernatural events recorded in the Gospels: the moments when Jesus demonstrated authority over the natural world itself—calming storms, walking on water, and exercising power over creation.

Next in the series:
Jesus’ Authority Over Nature (KJV)

Table of Contents

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Introduction

One of the most consistent features of Jesus’ ministry in the Gospels is His healing of the sick. Wherever Jesus traveled, people brought to Him those who were suffering from disease, injury, and long-standing physical conditions. Again and again, the Gospel writers record the same pattern: people came to Jesus in faith, and He healed them.

These healings were not random acts. They demonstrated the authority of Jesus and revealed the compassion of God toward those who suffer. The Gospels show that Jesus healed individuals, small groups, and sometimes entire crowds. Some were healed instantly with a word. Others were healed through a touch. In every case, the power of God was present to restore what sickness had damaged.

The following passages record many of the healing miracles of Jesus as described in the four Gospels.

Healings in the Gospel of Matthew

The Leper Cleansed

Matthew 8:1–4 (KJV)
Also recorded in: Mark 1:40–45; Luke 5:12–16

When he was come down from the mountain, great multitudes followed him.

And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

The Centurion’s Servant Healed

Matthew 8:5–13 (KJV)
Also recorded in: Luke 7:1–10

And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,

And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.

And Jesus saith unto him, I will come and heal him.

The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.

For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh.

When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee.

And his servant was healed in the selfsame hour.

Peter’s Mother-in-Law Healed

Matthew 8:14–15 (KJV)
Also recorded in: Mark 1:29–31; Luke 4:38–39

And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.

And he touched her hand, and the fever left her: and she arose, and ministered unto them.

Many Healed

Matthew 8:16–17 (KJV)
Also recorded in: Mark 1:32–34; Luke 4:40–41

When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:

That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.

The Paralytic Healed

Matthew 9:1–8 (KJV)
Also recorded in: Mark 2:1–12; Luke 5:17–26

And he entered into a ship, and passed over, and came into his own city.

And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

But that ye may know that the Son of man hath power on earth to forgive sins, then saith he to the sick of the palsy, Arise, take up thy bed, and go unto thine house.

And he arose, and departed to his house.

The Woman With the Issue of Blood

Matthew 9:20–22 (KJV)
Also recorded in: Mark 5:25–34; Luke 8:43–48

And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:

For she said within herself, If I may but touch his garment, I shall be whole.

But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole.

And the woman was made whole from that hour.

Two Blind Men Healed

Matthew 9:27–31 (KJV)

And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.

And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this?

They said unto him, Yea, Lord.

Then touched he their eyes, saying, According to your faith be it unto you.

And their eyes were opened.

A Mute Man Healed

Matthew 9:32–33 (KJV)

As they went out, behold, they brought to him a dumb man possessed with a devil.

And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

The Man with the Withered Hand

Matthew 12:9–13 (KJV)
Also recorded in: Mark 3:1–6; Luke 6:6–11

And when he was departed thence, he went into their synagogue:

And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

Then saith he to the man, Stretch forth thine hand.

And he stretched it forth; and it was restored whole, like as the other.

Many Healed by Touching His Garment

Matthew 14:34–36 (KJV)
Also recorded in: Mark 6:53–56

And when they were gone over, they came into the land of Gennesaret.

And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;

And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.

Multitudes Healed

Matthew 15:29–31 (KJV)
Also recorded in: Mark 7:31–37 (in part)

And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.

And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:

Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

Blind Men Healed Near Jericho

Matthew 20:29–34 (KJV)
Also recorded in: Mark 10:46–52; Luke 18:35–43

And as they departed from Jericho, a great multitude followed him.

And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.

And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.

And Jesus stood still, and called them, and said, What will ye that I shall do unto you?

They say unto him, Lord, that our eyes may be opened.

So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.

The Blind and Lame Healed in the Temple

Matthew 21:14 (KJV)

And the blind and the lame came to him in the temple; and he healed them.

Healings Recorded in the Gospel of Mark

Peter’s Mother-in-Law Healed

Mark 1:29–31 (KJV)
Also recorded in: Matthew 8:14–15; Luke 4:38–39

And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.

But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her.

And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.

Many Healed

Mark 1:32–34 (KJV)
Also recorded in: Matthew 8:16–17; Luke 4:40–41

And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.

And all the city was gathered together at the door.

And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.

The Leper Healed

Mark 1:40–45 (KJV)
Also recorded in: Matthew 8:1–4; Luke 5:12–16

And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.

And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.

And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.

The Deaf and Mute Man Healed

Mark 7:31–37 (KJV)

And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

The Blind Man Healed at Bethsaida

Mark 8:22–26 (KJV)

And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.

And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.

And he looked up, and said, I see men as trees, walking.

After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.

Healings Recorded in the Gospel of Luke

The Woman Bent Over for Eighteen Years

Luke 13:10–17 (KJV)

And he was teaching in one of the synagogues on the sabbath.

And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

And he laid his hands on her: and immediately she was made straight, and glorified God.

The Man with Dropsy Healed

Luke 14:1–6 (KJV)

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

And, behold, there was a certain man before him which had the dropsy.

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

And they held their peace.

And he took him, and healed him, and let him go.

The Ten Lepers Healed

Luke 17:11–19 (KJV)

And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.

And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:

And they lifted up their voices, and said, Jesus, Master, have mercy on us.

And when he saw them, he said unto them, Go shew yourselves unto the priests.

And it came to pass, that, as they went, they were cleansed.

And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God.

And Jesus answering said, Were there not ten cleansed? but where are the nine?

Healings Recorded in the Gospel of John

The Nobleman’s Son Healed

John 4:46–54 (KJV)

So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.

Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.

The nobleman saith unto him, Sir, come down ere my child die.

Jesus saith unto him, Go thy way; thy son liveth.

And the man believed the word that Jesus had spoken unto him, and he went his way.

And as he was now going down, his servants met him, and told him, saying, Thy son liveth.

Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.

So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.

The Man at the Pool of Bethesda Healed

John 5:1–15 (KJV)

After this there was a feast of the Jews; and Jesus went up to Jerusalem.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

And a certain man was there, which had an infirmity thirty and eight years.

When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

Jesus saith unto him, Rise, take up thy bed, and walk.

And immediately the man was made whole, and took up his bed, and walked.

The Man Born Blind Healed

John 9:1–41 (KJV)
(Also recorded in part in Matthew 9:27–31 and Mark 8:22–26 as similar miracles)

And as Jesus passed by, he saw a man which was blind from his birth.

Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,

And said unto him, Go, wash in the pool of Siloam.

He went his way therefore, and washed, and came seeing.

(The remainder of the chapter records the testimony of the healed man and the response of the Pharisees.)

The Final Healing Before the Crucifixion

Malchus’ Ear Healed

Luke 22:50–51 (KJV)
Also recorded in: Matthew 26:51; Mark 14:47; John 18:10

And one of them smote the servant of the high priest, and cut off his right ear.

And Jesus answered and said, Suffer ye thus far.

And he touched his ear, and healed him.

Closing Reflection

The healing ministry of Jesus reveals both the compassion and the authority of the Son of God. Throughout the Gospels, people came to Him with every kind of physical suffering—leprosy, blindness, paralysis, fever, deformity, and long-standing disease. Again and again, Jesus responded with mercy.

Some were healed by His touch. Others were healed by His word alone. At times people were healed simply by touching the hem of His garment. In every case, the power of God restored what sickness had broken.

These miracles also reveal something deeper about the mission of Jesus. The prophets had foretold that the Messiah would bring healing and restoration. When Jesus healed the sick, opened blind eyes, and caused the lame to walk, He was demonstrating that the kingdom of God had come near.

Even at the moment of His arrest, when His enemies had come to take Him away, Jesus performed one final act of healing by restoring the ear of the high priest’s servant. His ministry ended the same way it had begun—with mercy toward those in need.

In the next article, we will examine another dimension of Jesus’ supernatural ministry: His authority over demons and unclean spirits.

Next in the series:
Jesus’ Authority Over Demons (KJV)

Table of Contents

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Introduction

The story of Jesus begins with a series of remarkable supernatural events. Before Jesus preached a sermon, healed the sick, or called His first disciples, God was already announcing His arrival through angels, prophetic words, and divine signs.

The Gospel of Luke gives the most detailed account of these early events. Angels appear with messages from God. People are filled with the Holy Ghost and begin to prophesy. Faithful men and women recognize that God’s promises are being fulfilled.

Matthew also records several supernatural events that guided Joseph and protected the child Jesus. Through dreams and divine warnings, God directed the family of Jesus and preserved the life of the promised Messiah.

Together, these passages show that the birth of Jesus was not an ordinary moment in history. From the very beginning, heaven itself testified that the Savior had come into the world.

Announcements and Prophecy Before the Birth of Jesus

The Angel Appears to Zacharias

Luke 1:5–25 (KJV)

There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.

And it came to pass, that while he executed the priest’s office before God in the order of his course,

According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.

And the whole multitude of the people were praying without at the time of incense.

And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.

And when Zacharias saw him, he was troubled, and fear fell upon him.

But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

And thou shalt have joy and gladness; and many shall rejoice at his birth.

For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.

And many of the children of Israel shall he turn to the Lord their God.

And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.

And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.

And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.

And the people waited for Zacharias, and marvelled that he tarried so long in the temple.

And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.

And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.

And after those days his wife Elisabeth conceived, and hid herself five months, saying,

Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.

Gabriel Announces the Birth of Jesus

Luke 1:26–38 (KJV)

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,

To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.

And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.

And the angel said unto her, Fear not, Mary: for thou hast found favour with God.

And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

Then said Mary unto the angel, How shall this be, seeing I know not a man?

And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.

For with God nothing shall be impossible.

And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

Elizabeth Filled with the Holy Ghost

Luke 1:39–45 (KJV)

And Mary arose in those days, and went into the hill country with haste, into a city of Juda;

And entered into the house of Zacharias, and saluted Elisabeth.

And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:

And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.

And whence is this to me, that the mother of my Lord should come to me?

For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.

And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

Mary’s Prophetic Praise

Luke 1:46–55 (KJV)

And Mary said, My soul doth magnify the Lord,

And my spirit hath rejoiced in God my Saviour.

For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

For he that is mighty hath done to me great things; and holy is his name.

And his mercy is on them that fear him from generation to generation.

He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

He hath put down the mighty from their seats, and exalted them of low degree.

He hath filled the hungry with good things; and the rich he hath sent empty away.

He hath holpen his servant Israel, in remembrance of his mercy;

As he spake to our fathers, to Abraham, and to his seed for ever.

The Birth of John the Baptist

Luke 1:57–66 (KJV)

Now Elisabeth’s full time came that she should be delivered; and she brought forth a son.

And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.

And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.

And his mother answered and said, Not so; but he shall be called John.

And they said unto her, There is none of thy kindred that is called by this name.

And they made signs to his father, how he would have him called.

And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.

And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.

And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.

And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.

Zechariah Prophesies

Luke 1:67–79 (KJV)

And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,

Blessed be the Lord God of Israel; for he hath visited and redeemed his people,

And hath raised up an horn of salvation for us in the house of his servant David;

As he spake by the mouth of his holy prophets, which have been since the world began:

That we should be saved from our enemies, and from the hand of all that hate us;

To perform the mercy promised to our fathers, and to remember his holy covenant;

The oath which he sware to our father Abraham,

That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

In holiness and righteousness before him, all the days of our life.

And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;

To give knowledge of salvation unto his people by the remission of their sins,

Through the tender mercy of our God; whereby the dayspring from on high hath visited us,

To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

Angelic Witnesses to the Birth of Christ

Angels Announce the Birth to the Shepherds

Luke 2:8–14 (KJV)

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.

And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.

And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

Glory to God in the highest, and on earth peace, good will toward men.

The Shepherds Confirm the Message

Luke 2:15–20 (KJV)

And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.

And when they had seen it, they made known abroad the saying which was told them concerning this child.

And all they that heard it wondered at those things which were told them by the shepherds.

But Mary kept all these things, and pondered them in her heart.

And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

Witnesses in the Temple

Simeon Recognizes the Messiah

Luke 2:25–35 (KJV)

And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.

And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

Then took he him up in his arms, and blessed God, and said,

Lord, now lettest thou thy servant depart in peace, according to thy word:

For mine eyes have seen thy salvation,

Which thou hast prepared before the face of all people;

A light to lighten the Gentiles, and the glory of thy people Israel.

And Joseph and his mother marvelled at those things which were spoken of him.

And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

(Yea, a sword shall pierce through thy own soul also, ) that the thoughts of many hearts may be revealed.

Anna the Prophetess Speaks About the Child

Luke 2:36–38 (KJV)

And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age…

And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

Divine Guidance Through Dreams

An Angel Appears to Joseph

Matthew 1:18–25 (KJV)

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

The Star and the Wise Men

Matthew 2:1–12 (KJV)

Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

Joseph Warned to Flee to Egypt

Matthew 2:13–15 (KJV)

And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

When he arose, he took the young child and his mother by night, and departed into Egypt.

Joseph Told to Return to Israel

Matthew 2:19–23 (KJV)

But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,

Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child’s life.

And he arose, and took the young child and his mother, and came into the land of Israel.

Closing Reflection

The birth of Jesus was surrounded by unmistakable signs from heaven.

Angels delivered messages from God. People were filled with the Holy Ghost and spoke prophetically. A miraculous conception took place by the power of the Holy Ghost. A star guided travelers across great distances. Dreams warned and directed those responsible for protecting the child.

Every one of these events pointed to the same truth: the birth of Jesus was not ordinary. God Himself was announcing the arrival of the promised Messiah.

Even before Jesus began His public ministry, heaven testified about who He was.

In the next article, we will begin examining the healing ministry of Jesus. Throughout the Gospels, Jesus repeatedly demonstrates authority over sickness and disease, bringing restoration and hope to those who come to Him in faith.

Next in the series:
The Healing Ministry of Jesus (KJV)

Table of Contents

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When people read the Gospels, they often notice the teachings of Jesus first. They remember the Sermon on the Mount, the parables, and the wisdom that has shaped Christian faith for centuries. But if we step back and read the accounts carefully, something else becomes very clear: the ministry of Jesus was deeply and consistently supernatural.

The Gospels do not describe Jesus as merely a teacher or philosopher. They present Him as the Son of God who demonstrated the power of the kingdom of God in visible ways. Throughout His ministry, Jesus healed the sick, cast out demons, calmed storms, raised the dead, and revealed knowledge that could only come from God. The writers of the Gospels record these events not as legends, but as historical moments witnessed by crowds, disciples, and even His enemies.

One of the simplest summaries of Jesus’ ministry appears early in the Gospel of Matthew:

Matthew 4:23–24 (KJV)
And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

Matthew describes three things happening together everywhere Jesus went: teaching, preaching, and healing. The message of the kingdom of God was not presented with words alone. It was confirmed by acts of power that revealed God’s authority over sickness, evil spirits, nature, and even death itself.

Later in the same Gospel, Matthew summarizes the ministry of Jesus again:

Matthew 9:35 (KJV)
And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

These passages show that miracles were not rare moments scattered throughout His ministry. They were a regular and expected part of what Jesus did. The crowds who followed Him often came because they had heard about these works of power.

When John the Baptist later asked whether Jesus was truly the promised Messiah, Jesus pointed to these supernatural works as evidence:

Matthew 11:4–5 (KJV)
Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:

The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

In other words, the ministry of Jesus fulfilled the expectations of the prophets. The kingdom of God was being revealed through both proclamation and power.

The miracles of Jesus also revealed something deeper about who He was. When He cast out demons, some of His critics tried to explain the events away. But Jesus answered them directly:

Matthew 12:28 (KJV)
But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

According to Jesus, these works were not random displays of power. They were signs that the reign of God had broken into the world.

The Gospel writers also make it clear that the miracles of Jesus were not limited to a single type. His authority extended over every part of creation. He healed diseases, delivered people from evil spirits, controlled the wind and the sea, multiplied food, and even raised the dead. In many cases, entire crowds experienced these works at once.

Luke records one moment where people gathered simply to be near Him:

Luke 6:17–19 (KJV)
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

And they that were vexed with unclean spirits: and they were healed.

And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

The power of God was not hidden or distant. It was present in the person of Jesus Christ.

John’s Gospel explains that these supernatural works served an important purpose. They were signs meant to reveal who Jesus truly is.

John 20:30–31 (KJV)
And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

Even the apostles later described the ministry of Jesus in these terms. In the book of Acts, Peter summarizes the life of Christ with these words:

Acts 2:22 (KJV)
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know.

The Gospels record dozens of these supernatural moments, and many more are mentioned only in passing. Together they form a remarkable picture of the authority and compassion of Jesus.

In this series, we will walk through the supernatural ministry of Christ step by step. Each article will focus on a different category of events recorded in the four Gospels. Some of these passages describe miracles of healing. Others show Jesus confronting demons, calming storms, or providing for crowds in miraculous ways. Some reveal His supernatural knowledge of people and events. Others show Him teaching His disciples about faith, prayer, and the power of God.

Rather than offering lengthy commentary on each passage, most of the articles in this series will allow the Scripture itself to speak clearly. Each event will be presented with a short description, the reference, and the full text from the King James Bible.

The goal is simple: to see the ministry of Jesus as the Gospel writers recorded it.

When these passages are read together, they reveal something remarkable. The life of Jesus was not merely the story of a teacher speaking about God. It was the story of the Son of God revealing the power, authority, and compassion of the kingdom of heaven in the world.

In the next article, we will begin at the very beginning of the Gospel story and examine the supernatural events surrounding the birth of Jesus. Long before His public ministry began, the arrival of Christ was announced by angels, prophetic words, and signs that revealed the hand of God at work.

Next in the series:
Supernatural Events Surrounding the Birth of Jesus (KJV)

Table of Contents

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The Supernatural Ministry of Jesus (KJV)

Series Table of Contents

The four Gospels record a remarkable pattern throughout the ministry of Jesus. Everywhere He went, the power of God was present.

The sick were healed.
The oppressed were delivered.
The hungry were fed.
Storms were calmed.
Demons were cast out.
Even the dead were raised.

These supernatural works were not random displays of power. The Gospel writers consistently present them as signs that reveal who Jesus is and why He came into the world.

As the Gospel of John explains:

“And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.”
— John 20:30–31 (KJV)

This series walks through the supernatural ministry of Jesus using the King James Bible, examining the miracles, prophetic moments, teachings, and events recorded throughout the Gospels.

Each article focuses on a different category of supernatural events so readers can see the full scope of Christ’s ministry.

Below is the complete guide to the series.

The Supernatural Ministry of Jesus Series

Article 1 — The Supernatural Ministry of Jesus

An overview of the miracles and supernatural works recorded in the ministry of Christ and how they reveal the kingdom of God.

Article 2 — Supernatural Events Surrounding the Birth of Jesus

Angelic announcements, prophetic revelations, and signs surrounding the arrival of Christ.

Article 3 — The Healing Ministry of Jesus

A detailed look at the many moments where Jesus healed the sick and restored broken bodies.

Article 4 — Jesus’ Authority Over Demons

The Gospel accounts of Jesus casting out demons and demonstrating authority over the spiritual realm.

Article 5 — Jesus’ Authority Over Nature

Miracles that reveal Christ’s authority over the natural world, including calming storms and walking on water.

Article 6 — Miraculous Provision

Events where Jesus supernaturally provided for people’s needs, including the feeding of thousands.

Article 7 — Raising the Dead

Three powerful moments where Jesus demonstrated authority over death itself.

Article 8 — Supernatural Knowledge and Prophecy

Times when Jesus revealed hidden knowledge or spoke prophetic truths about future events.

Article 9 — Teachings About Supernatural Authority

Key passages where Jesus taught His followers about faith, prayer, spiritual authority, and the work of the Holy Spirit.

Article 10 — The Resurrection and Post-Resurrection Miracles

The resurrection of Jesus and the supernatural events that followed.

Article 11 — The Supernatural Ministry Given to the Disciples

How Jesus entrusted His followers with the mission of proclaiming the kingdom and ministering to others.

Article 12 — What the Supernatural Ministry of Jesus Reveals

A concluding reflection on what these signs show about the identity and mission of Christ.

Bonus Resource

Over 100 Supernatural Events in the Ministry of Jesus (KJV)

This companion article gathers every passage referenced throughout the series into one complete index for study and reference.

Readers can use this resource to explore the full scope of supernatural events recorded in the four Gospels.

Final Thought

When the Gospels are read together, they reveal a consistent and powerful picture of Jesus.

He did not merely teach about the kingdom of God.

He demonstrated it.

The supernatural works of Jesus reveal His authority, confirm His message, and invite every reader to consider the central question of the Gospels:

Who is Jesus?

This week we walked through Matthew chapter 10, and the chapter begins with a powerful connection to the end of the previous one.

At the close of Matthew 9, Jesus looks at the crowds and says:

“The harvest truly is plenteous, but the labourers are few; pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.”
— Matthew 9:37–38 (KJV)

Those words set the stage for what follows. Jesus sees the crowds, recognizes the need, and calls His followers to pray that God would send workers into the harvest. Then, almost immediately, Matthew shows us the answer to that prayer. In the next chapter Jesus gathers His twelve disciples, gives them authority, and sends them out into the very harvest He had just described.

Matthew 10 marks a turning point in the Gospel narrative. Up to this point the disciples have mostly watched Jesus teach, preach, and perform miracles. Now they begin to participate in that same mission.

Jesus Gives Authority

The chapter begins with a remarkable statement:

“And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.”
— Matthew 10:1

Throughout the previous chapters Jesus has demonstrated His authority over sickness, demons, and disease. People have watched Him heal the sick, cleanse the lepers, calm storms, and cast out unclean spirits. But here we see something new: He gives that authority to His disciples.

This moment reveals something important about the nature of Christ’s ministry. Jesus does not simply perform miracles while others watch from a distance. Instead, He equips His followers to participate in the work of the kingdom. The authority that belongs to Him becomes authority He entrusts to those He sends.

Disciples Become Apostles

Another interesting detail appears early in the chapter. In verse 1 they are called disciples, but by verse 2 they are called apostles.

The word disciple refers to someone who learns from a teacher. A disciple follows, listens, and grows through instruction. The word apostle, however, means someone who is sent out with a commission.

Matthew 10 shows us the moment when the disciples begin that transition. They are still learning from Jesus, but now they are also being sent to represent Him. They are no longer only observers of His ministry; they are participants in it.

The Message of the Kingdom

When Jesus sends them out, He gives them a clear message to proclaim.

“And as ye go, preach, saying, The kingdom of heaven is at hand.”
— Matthew 10:7

This instruction highlights something significant. The disciples are not inventing a new message of their own. Instead, they are proclaiming the same message Jesus has been preaching throughout His ministry. The kingdom of heaven is near, and people must respond to that reality.

In other words, the disciples are continuing the work Jesus has already begun. Their mission flows directly out of His.

The Works of the Kingdom

Jesus then describes the kind of ministry that should accompany that message.

“Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.”
— Matthew 10:8

The ministry of the kingdom is not limited to words alone. Throughout the Gospel of Matthew we see Jesus bringing restoration wherever He goes—healing disease, delivering people from demonic oppression, and restoring lives that had been broken by suffering.

Now the disciples are called to continue that same work.

At the end of the verse Jesus adds an important reminder: “Freely ye have received, freely give.” Everything they have received from Christ has been given as a gift. Because of that, their ministry must also be characterized by generosity rather than transaction.

Learning to Depend on God

Jesus also gives instructions that would have required the disciples to trust God in a new way. He tells them not to bring extra money or supplies for the journey. At first this might seem unusual, but the purpose becomes clear as the passage unfolds.

The disciples are learning that the work of the kingdom does not depend entirely on human preparation or resources. Instead, they must trust that God will provide for them as they carry out the mission they have been given.

As Jesus says in verse 10:

“For the workman is worthy of his meat.”

The work they are doing matters, and God will provide what they need along the way.

Rejection Is Part of the Mission

At the same time, Jesus prepares them for the reality that not everyone will receive their message. Some people will welcome them, but others will reject them.

When a city refuses to receive them, Jesus instructs the disciples to shake the dust from their feet and move on. This act symbolizes the seriousness of rejecting the message of the kingdom. The gospel is not a trivial message; it calls people to respond to the authority of God.

Rejection, however, does not mean the mission has failed. It simply reflects the reality that people respond differently to the truth.

Sheep Among Wolves

Jesus describes the difficulty of the mission with a vivid image:

“Behold, I send you forth as sheep in the midst of wolves.”
— Matthew 10:16

Following Christ will not always lead to easy circumstances. Those who carry the message of the kingdom may encounter hostility, opposition, and misunderstanding.

Yet Jesus also calls His followers to respond wisely. They are to be “wise as serpents” and “harmless as doves,” combining discernment with gentleness as they move through a world that may not welcome their message.

Fear God, Not Man

One of the most striking teachings in the chapter addresses the issue of fear.

“Fear not them which kill the body, but are not able to kill the soul.”
— Matthew 10:28

Jesus reminds His disciples that human threats are limited. People may harm the body, but they cannot touch the soul. Only God holds authority over both life and eternity.

To reinforce this truth, Jesus gives a beautiful picture of God’s care. He reminds them that even the hairs of their heads are numbered. If God knows something that small, then He certainly sees and values the lives of those who follow Him.

The Cost of Following Jesus

Later in the chapter Jesus speaks openly about the cost of discipleship. Following Him may create division, even within families, because allegiance to Christ ultimately takes priority over every other loyalty.

He summarizes that reality with a challenging statement:

“He that taketh not his cross, and followeth after me, is not worthy of me.”
— Matthew 10:38

To follow Jesus means surrendering control of our lives and placing Him above comfort, reputation, and approval.

The Reward of Faithfulness

Although the chapter contains strong warnings, it also ends with encouragement. Jesus reminds His disciples that God sees even the smallest acts of faithfulness.

Someone who offers a simple cup of cold water to a little one in the name of a disciple will not lose their reward. In other words, nothing done for the sake of Christ goes unnoticed.

It really is fascinating that Jesus says in the name of one of a disciple and not just His name. That’s really interesting.

Final Reflection

Matthew 10 shows us a different dimension of Jesus’ ministry. In the previous chapters we watched Him demonstrate authority over sickness, demons, and nature. Here we see Him begin to send others into that same work.

The disciples receive authority, instruction, and warning as they step into the mission of the kingdom.

And that mission did not end with them.

The harvest Jesus described is still present today, and the call to follow Him still remains as we can see in Matthew 28 which we’ll dive into later. The question Matthew 10 ultimately raises is whether we are willing to participate in the work He has begun.

One of the most beautiful truths in Christianity is this:

Think about that.

Not just people who look like you.
Not just people who vote like you.
Not just people who worship like you.
Not just people who behave the way you think they should.

Every person.

The King James Bible says it plainly:

Genesis 1:27 (KJV)
“So God created man in his own image, in the image of God created he him; male and female created he them.”

This is not said about angels.
It is not said about animals.
It is said about mankind.

Human beings were created in God’s image.

That is astounding.

The Foundation: Why Every Life Has Value

After the flood, God repeats this truth:

Genesis 9:6 (KJV)
“Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.”

Notice the reasoning.

Why is human life sacred?

Because man was made in the image of God.

The value of a person is not based on skin color.
Not on social status.
Not on intelligence.
Not on usefulness.
Not on behavior.

It is grounded in creation itself.

Every person you lock eyes with carries that original dignity.

The Image of God and Our Words

The New Testament makes this even more personal.

James 3:9 (KJV)
“Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.”

James exposes a contradiction.

We bless God —
and then curse people made in His likeness.

The word “similitude” means resemblance.

When we despise someone, mock someone, or speak harshly about someone, we are speaking against a person who bears God’s likeness.

That should slow us down.

That should humble us.

What If We Actually Believed This?

Imagine walking into a grocery store and remembering:

That person was made in God’s image.

The man at the gas station.
The woman with different political views.
The coworker who frustrates you.
The person whose lifestyle you disagree with.

All image-bearers.

How would that change your tone?
Your posture?
Your patience?

Jesus said:

Matthew 22:39 (KJV)
“Thou shalt love thy neighbour as thyself.”

And:

Luke 6:31 (KJV)
“And as ye would that men should do to you, do ye also to them likewise.”

If every person carries God’s image, then love is not optional politeness.

It is recognition of divine imprint.

What Love Looks Like

The KJV describes love — charity — this way:

1 Corinthians 13:4–5 (KJV)
“Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil.”

“Charity suffereth long.”

That means patience.

“Is not easily provoked.”

That means restraint.

“Thinketh no evil.”

That means refusing to assume the worst.

When you remember someone bears God’s image, it becomes harder to dismiss them. Harder to dehumanize them. Harder to reduce them to a stereotype.

Crowned With Glory

The Psalms speak with awe:

Psalm 8:4–5 (KJV)
“What is man, that thou art mindful of him? and the son of man, that thou visitest him?
For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.”

“Crowned… with glory and honour.”

That language is not casual.

God crowned humanity with dignity.

When you look at another person, you are looking at someone crowned by their Creator.

This Changes Everything

If we truly keep Genesis 1:27 in front of our minds:

Judgment becomes caution.
Anger becomes restraint.
Indifference becomes compassion.
Superiority becomes humility.

Paul writes:

Philippians 2:3 (KJV)
“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.”

To “esteem” means to regard as valuable.

Seeing the image of God in someone gives a biblical foundation for that esteem.

Final Reflection

If each person is:

Created in God’s image (Genesis 1:27),
Made after His similitude (James 3:9),
Crowned with glory (Psalm 8:5),

Then their worth does not rise and fall with your feelings.

It does not depend on their politics, culture, background, or appearance.

It is rooted in God Himself.

And that changes everything.

You do not merely tolerate people.

You reverence the divine imprint upon them.

This week we walked through Matthew 9, and what we encountered was a chapter overflowing with authority, mercy, healing, and compassion.

Jesus forgives sins.
Jesus heals bodies.
Jesus calls sinners.
Jesus responds to faith.
Jesus challenges religious thinking.
Jesus is moved with compassion.

Matthew 9 does not simply continue the miracles of Matthew 8. It deepens them. It reveals not only what Jesus can do — but who He is.

A Reminder of Our Wednesday Night Pattern

As we study Scripture together, we ask three intentional questions:

Belief — How can I increase my belief about who Jesus truly is?
Faith — How can I strengthen my trust in what He says and what He does?
Walk — How can I leave this study and walk more like Jesus in real life?

The goal is not information. The goal is transformation.

1. The Paralytic — Authority to Forgive

“Son, be of good cheer; thy sins be forgiven thee.”
— Matthew 9:2 (KJV)

A man sick of the palsy is brought to Jesus by his friends. Scripture says Jesus saw their faith. Before He heals the man’s body, He forgives his sins.

The scribes immediately accuse Him of blasphemy — but they only think it in their hearts. And Jesus knows their thoughts.

That alone reveals something profound.

Belief

Jesus has authority on earth to forgive sins.
Jesus knows the thoughts and intentions of the heart.

He proves His authority by healing the man physically:

“Arise, take up thy bed, and go unto thine house.”

And the man rises.

Faith

We can bring people to Jesus — just like the friends did.
Faith is not only personal; it can be intercessory.

If Jesus forgave then, He forgives now.

Walk

Encourage people the way Jesus did: “Be of good cheer.”
Bring others to Christ.
Believe that forgiveness and healing are both within His authority and available today.

2. Matthew Called — Mercy Over Sacrifice

“Follow me. And he arose, and followed him.”
— Matthew 9:9

Jesus calls Matthew, a tax collector. Then He sits and eats with publicans and sinners.

The Pharisees criticize Him.

Jesus answers:

“They that be whole need not a physician, but they that are sick…
For I am not come to call the righteous, but sinners to repentance.” (v.12–13)

Jesus clarifies His mission.

Belief

Jesus loves sinners.
He does not excuse sin — He calls sinners to repentance.
He values mercy over empty religious performance.

Faith

We can trust that Jesus seeks the broken.
We can have faith to sit with sinners without becoming like them — and to call them to repentance.

Walk

Have mercy.
Call sinners to repentance.
Be willing to be misunderstood if it means reaching the lost.

3. New Wine — A New Container

When questioned about fasting, Jesus speaks of the bridegroom and then gives two illustrations:

New cloth cannot patch old garments.
New wine cannot be poured into old bottles.

The point is clear: what Jesus is bringing cannot be contained within old religious structures.

Belief

The kingdom of God is not merely an adjustment to old systems. It is new life.

Faith

God requires new containers for what He is doing.

Walk

Be willing to change.
Be willing to become a new vessel for what God wants to pour out.
Call people to the new life in Christ.

4. The Ruler’s Daughter & The Woman with the Issue of Blood

A ruler worships Jesus and asks Him to lay hands on his dead daughter.

Jesus rises and goes.

On the way, a woman who has suffered for twelve years touches the hem of His garment.

She says within herself:

“If I may but touch his garment, I shall be whole.”

Jesus responds:

“Daughter, be of good comfort; thy faith hath made thee whole.” (v.22)

Notice something beautiful:

In verse 2, Jesus calls the paralytic “Son.”
In verse 22, He calls her “Daughter.”

There is tenderness in His authority.

Belief

Jesus is worthy of worship.
Jesus responds to faith.
Jesus sees what people say within themselves.

Faith

Faith is not passive.
The ruler asked and the woman pressed through the crowd.
Faith reaches.
Faith acts.

Jesus then arrives at the ruler’s house. He takes the girl by the hand — and she rises.

Sometimes He speaks.
Sometimes He touches.
Sometimes faith reaches Him.
Sometimes He initiates.

The method or mode by which Jesus is less important than the person of Jesus arriving on the scene..

Walk

Encourage people.
Call them sons and daughters.
Lay hands on the sick.
Believe that when Jesus touches, people rise.

5. The Blind Men — According to Your Faith

Two blind men cry out:

“Thou Son of David, have mercy on us.”

Jesus asks them a question:

“Believe ye that I am able to do this?”

They answer, “Yea, Lord.”

Then He says:

“According to your faith be it unto you.” (v.29)

Their eyes are opened.

Faith is not incidental in this chapter. It is central.

Belief

Jesus opens blind eyes.

Faith

Again and again, we see that faith matters.
“Thy faith hath made thee whole.”
“According to your faith be it unto you.”

Faith plays a role.

Walk

Build your faith.
Encourage others to believe.
Do not shy away from the connection Jesus makes between faith and outcome.

6. The Dumb Man — Opposition Follows Power

A man possessed with a devil is brought to Jesus. The devil is cast out, and the man speaks.

The multitudes marvel.

The Pharisees accuse:

“He casteth out devils through the prince of the devils.”

Even undeniable miracles are met with resistance.

Belief

Jesus has authority over devils.
Deliverance is real.

Faith

Not everyone will interpret the work of God correctly. Opposition does not invalidate obedience, so press on to have faith to cast out devils.

Walk

Cast out devils.
Ignore false accusations.
Continue doing what Jesus did.

7. Jesus Went — Teaching, Preaching, Healing

“And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.”
— Matthew 9:35 (KJV)

This verse summarizes what Jesus actually did.

He went.
He taught.
He preached the gospel of the kingdom.
He healed every sickness.
He healed every disease.

Notice the pattern:

Teaching.
Preaching.
Healing.

Truth was spoken.
The kingdom was proclaimed.
Broken bodies were restored.

It was not one without the other.

Belief

Jesus actively went to the people.
Jesus taught the truth.
Jesus preached the gospel of the kingdom.
Jesus healed every sickness and every disease.

This was not occasional. It was consistent.

Faith

We can believe that Jesus still desires to teach, preach, and heal.
We can believe that the gospel of the kingdom includes restoration — not only spiritually, but physically.

Verse 35 shows us the full ministry of Christ. It was not limited to words alone, nor was it limited to miracles alone. It was both.

Walk

To walk like Jesus means we do not stay passive.

We go.
We teach the Word.
We preach the gospel.
We pray for the sick.

We do not separate what Jesus held together.

If He is our example, then verse 35 gives us a clear pattern to follow.

8. Compassion and the Harvest

“But when he saw the multitudes, he was moved with compassion on them…” (v.36)

After teaching, preaching, and healing every sickness and disease, Jesus looks at the crowds.

He does not grow irritated.
He does not withdraw.

He is moved with compassion.

They are scattered like sheep without a shepherd.

Then He says:

“The harvest truly is plenteous, but the labourers are few;
Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.” (v.37–38)

Belief

Jesus is compassionate.
He desires laborers in the harvest.

Faith

We can trust His heart for the lost.
We can believe He wants workers sent.

Walk

Pray.
Go.
Be part of praying for and working the harvest.

The Pattern in Matthew 9

In this chapter, we see something powerful:

• Jesus forgives sins.

• Jesus heals the paralyzed.

• Jesus calls sinners.

• Jesus restores the bleeding.

• Jesus raises the dead.

• Jesus opens blind eyes.

• Jesus casts out demons.

• Jesus teaches.

• Jesus preaches.

• Jesus heals all and every.

• Jesus is moved with compassion.

Faith appears again and again.
Mercy appears again and again.
Authority appears again and again.

And through it all, Jesus moves toward people — not away from them.

Final Reflection

Matthew 9 presses a question upon us:

What do I truly believe about Jesus?

• Do I believe He forgives?

• Do I believe He heals?

• Do I believe faith matters?

• Do I believe He is compassionate?

• Do I believe He still calls sinners?

• Do I believe the harvest is ready?

Belief shapes faith.
Faith shapes action.
Action reveals who we are becoming.

Matthew 9 is not simply a record of miracles.

It is a call to imitate Christ.

• Forgive.

• Heal.

• Have mercy.

• Teach and preach.

• Encourage faith.

• Pray for laborers.

• Be moved with compassion.

That is the pattern of Jesus.

And He is still calling us to follow.

This week we walked through Matthew 8, and what we encountered was a chapter filled with authority, action, and spiritual contrast.

• Jesus heals in multiple ways.

• Jesus responds to different kinds of faith.

• Jesus receives worship without hesitation.

• Jesus commands storms.

• Jesus casts out devils.

• Jesus challenges comfort and exposes hesitation.

Matthew 8 does not merely describe miracles. It reveals who Jesus is — and it confronts what we truly believe about Him.

A Reminder of Our Wednesday Night Pattern

As we study Scripture together, we consistently ask three intentional questions:

Belief — How can I increase my belief about who Jesus truly is?
Faith — How can I strengthen my trust in what He says and what He does?
Walk — How can I leave this study and walk more like Jesus in real life?

This keeps us from reducing Bible study to information alone. The goal is transformation — belief shaping faith, and faith shaping action.

1. The Leper — The Question of Willingness

“And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
And Jesus put forth his hand, and touched him, saying, I will; be thou clean.”
— Matthew 8:2–3 (KJV)

The chapter opens with worship. A leper — someone ceremonially unclean and socially rejected — approaches Jesus and worships Him. Jesus does not correct him. He receives the worship.

The leper does not question Jesus’ ability. He questions His willingness.

“If thou wilt…”

Jesus answers directly:

“I will.”

And the cleansing is immediate.

It is also beautiful how Jesus sends the leper to the priests to testify about the miracle. He is not supposed to speak to anyone else about what happened.

Belief

This strengthens our belief in the character of Christ. He is not hesitant. Healing is not extracted from Him; it flows from His compassion.

Faith

Many believers struggle more with God’s willingness than His power. This passage clarifies that Jesus’ will aligns with restoration. We can move in faith that it is God’s will to heal.

Walk

Jesus touched someone others avoided. To walk like Jesus means moving toward brokenness rather than retreating from it. It means praying boldly in faith, because that’s what Jesus would do.

2. The Centurion — Authority Recognized

“Speak the word only, and my servant shall be healed.”
— Matthew 8:8

A Roman centurion approaches Jesus on behalf of his servant. Though he stands outside Israel, he demonstrates remarkable spiritual insight.

He understands authority because he lives under it. When he commands, others obey. He recognizes that Jesus commands sickness in the same way.

Jesus responds with a striking statement:

“I have not found so great faith, no, not in Israel.” (v.10)

Belief

Jesus’ authority is not limited by distance. His word carries power regardless of location.

Faith

The centurion believed before evidence appeared. His confidence rested in who Jesus was, not in what he could see.

“As thou hast believed, so be it done unto thee.”

Belief and outcome are closely connected.

Walk

We are called to intercede for others and to trust the authority of Christ. Our confidence must be rooted in His word, not in our own ability. We can walk in that belief.

3. Peter’s Mother-in-Law — Compassion That Initiates

“And he touched her hand, and the fever left her.”
— Matthew 8:15

There is no recorded request here. No public declaration of faith. Jesus simply sees her condition and responds.

• He touches her.

• She is healed.

• She rises and serves.

Belief

Jesus does not always wait to be asked. His compassion is attentive and intentional. He healed without her initial request.

Faith

We can boldly have faith to lay hands on the sick, and they will recover.

Walk

To walk like Jesus is to notice suffering and act. Restoration should motivate us to lay hands on the sick, because it’s what Jesus would do.

4. Fulfillment of Prophecy — The Scope of His Work

“He cast out the spirits with his word, and healed all that were sick…
Himself took our infirmities, and bare our sicknesses.”
— Matthew 8:16–17

Matthew deliberately connects these miracles to Isaiah’s prophecy. These acts were not isolated events. They were fulfillment.

• Jesus bore infirmities.

• He carried sicknesses.

• He healed all that were sick

Belief

Christ’s redemptive work addresses both spiritual and physical brokenness. Jesus healed all that were sick.

Faith

Since He bore our infirmities, then healing aligns with His mission. Since He healed all that were sick, we can have faith that this is what He would do.

Walk

We continue to pray for healing and deliverance because we follow One who demonstrated both consistently.

5. The Cost of Discipleship — Following Without Conditions

In the middle of powerful miracles, Matthew inserts a serious moment about commitment.

A scribe confidently declares that he will follow Jesus anywhere. Jesus responds:

“The Son of man hath not where to lay his head.” (v.20)

He clarifies the cost. Following Him does not guarantee comfort or security.

Another disciple wants to delay obedience in order to bury his father. Jesus answers:

“Follow me; and let the dead bury their dead.” (v.22)

Allegiance to Christ must come first. Delayed obedience often becomes disguised disobedience.

Belief

Discipleship is not built on convenience. It requires surrender and sacrifice.

Faith

True faith is demonstrated in immediate obedience, not verbal enthusiasm.

Walk

To walk like Jesus means embracing eternal priorities over temporary security.

6. The Storm — Faith Tested in Chaos

“Why are ye fearful, O ye of little faith?”
— Matthew 8:26

A violent storm rises. The disciples panic. Jesus sleeps.

Their fear exposes the limits of their faith. His calm reveals the depth of His authority.

When He rebukes the wind and sea, creation responds instantly.

Belief

Jesus possesses authority over the natural world itself.

Faith

Storms test what we claim to believe. Fear often reveals where trust remains shallow. We can walk in faith to overcome fear and trust Him in the storm. We can rest in the middle of storms even if the waves are crashing into our boat.

Walk

Walking like Jesus includes stability in chaos. It means trusting His authority even before circumstances change. It means resting peacefully during storms, and then waking up and calming them.

7. The Demoniacs — Deliverance and Its Consequences

Two possessed men confront Jesus. The demons recognize Him immediately:

“Jesus, thou Son of God…”

Even darkness acknowledges His authority.

He speaks one word:

“Go.”

Deliverance happens instantly.

Yet the city asks Him to leave.

Freedom disrupted their comfort. Transformation cost something.

Belief

Jesus’ authority extends fully into the spiritual realm.

Faith

Obedience does not guarantee approval. Deliverance may challenge economic or social stability. We can have faith to cast out demons because that is what Jesus did.

Walk

We pursue freedom for others regardless of how it is received. Faithfulness, not applause, measures success. Jesus set people free from the power of evil, and He is our example. We set captives free.

The Consistent Contrast

Throughout Matthew 8, faith and hesitation are placed side by side.

• The leper trusts His will.

• The centurion trusts His authority.

• The disciples panic in the storm.

• A scribe hesitates at sacrifice.

• An entire city rejects deliverance.

Reactions vary.

Jesus does not.

• He heals without hesitation.

• He commands with confidence.

• He fulfills prophecy with precision.

• He calls for deeper faith and greater commitment.

What stands out most is not only that Jesus heals — it is how consistently He heals.

• He heals someone who asks for himself.

• He heals through intercession.

• He heals someone without a recorded request.

• He heals from a distance.

• He heals with a touch.

• He heals with a word.

Beyond healing, He calms storms and casts out demons. He demonstrates authority over sickness, nature, and the spiritual realm. Nothing in this chapter appears outside His authority or ability.

Final Reflection

Matthew 8 does not simply display miracles. It confronts us with a question:

What do I truly believe about Jesus?

• Do I believe He is willing to act?

• Do I believe His word carries authority?

• Do I trust Him in chaos?

• Am I prepared to follow without comfort?

• Will I pursue freedom for others even if it disrupts normal life?

Belief shapes faith.
Faith shapes action.
Action reveals who we are becoming.

This chapter suggests something deeper:

• He heals consistently because it is His will to heal.

• He speaks to storms because He has authority.

• He casts out demons because freedom aligns with the kingdom of God.

If He is our example, then He is not only revealing who He is — He is inviting us to grow into that likeness.

The invitation of Matthew 8 is not admiration from a distance.

It is transformation through imitation.

This isn’t a new concern for me. I began researching the history and spiritual roots of yoga many years ago—long before it became as mainstream as it is today. That early research quietly shaped how I viewed the subject. After years of reading and reflection, I eventually shared some of what I had learned, and it generated more conversation than I expected.

Some found the information helpful. Others were unconvinced.

At the time, yoga was already mainstream. Today, it is even more so. Yoga is practiced in churches, schools, gyms, and homes across the world. Most people probably don’t give it a second thought anymore.

But recently the topic came up again. And I believe it’s still worth asking:

What exactly is yoga?

And more importantly:

Can Christians participate in it without concern?

This article isn’t written to shame anyone. It’s written to provide clarity. You can seek the Lord and make your own decision. My goal is simply to help you see what yoga is historically and spiritually so you can make an informed choice.

What Does “Yoga” Actually Mean?

The word yoga comes from the Sanskrit root yuj, meaning “to yoke,” “to join,” or “to unite.” Historically, yoga referred to spiritual disciplines designed to bring a person into union with ultimate reality.

Yoga was not originally a fitness program. It developed inside Hindu philosophical and religious systems.

One of the most influential presentations of yoga appears in Patanjali’s Yoga Sutras, which describe what is often called the “eight limbs” of yoga:

1. Ethical restraints (yama)

2. Personal observances (niyama)

3. Postures (asana)

4. Breath control (pranayama)

5. Withdrawal of the senses (pratyahara)

6. Concentration (dharana)

7. Meditation (dhyana)

8. Absorption or spiritual union (samadhi)

Notice something important:

Postures are only one part of a larger spiritual path.

Historically, yoga was not merely stretching. It was a system aimed at spiritual realization and liberation.

Hatha Yoga and the Spiritual Framework

Most of what people practice in the West today falls under what is called Hatha yoga. Classical Hatha texts describe the body as containing subtle energy channels and centers. Practices are intended to purify the body and prepare the practitioner for deeper meditation and spiritual awakening.

Concepts like kundalini, chakras, and energy channels (nadis) are part of this traditional framework.

Modern studios may not emphasize those elements openly. But historically, the postures developed within that spiritual worldview.

Even more interesting, some Hindu advocacy groups have recently pushed back against the idea that yoga is merely “ancient exercise.” They argue that yoga’s Hindu roots are being erased or minimized in Western culture.

If Hindu leaders themselves insist yoga belongs to their religious tradition, that should at least cause us to pause.

Specific Poses With Hindu Mythological Roots

It would not be historically accurate to say that every yoga pose is assigned to a different deity. However, it is accurate to say that some commonly practiced poses and sequences are explicitly connected to Hindu mythology, and many yoga teaching sources openly share those connections.

For example:

• Virabhadrasana (Warrior I, II, III) is named after Virabhadra, a warrior figure associated with Shiva.

• Natarajasana (Lord of the Dance Pose) refers to Shiva as the cosmic dancer.

• Surya Namaskar (Sun Salutation) is one of the most common yoga sequences practiced worldwide, and its name directly connects to Surya, the sun deity.

• Vrikshasana (Tree Pose) is frequently taught alongside mythic themes from the Ramayana, including references to Sita and the Ashoka tree in some yoga explanations.

• Padmasana (Lotus Pose) is a traditional meditation posture rooted in yogic spiritual practice, often paired with symbolic hand gestures (mudras) used in Hindu meditation traditions.

• Utkata Konasana (Goddess Pose) is commonly associated in yoga teaching with goddess symbolism and, in some sources, connected with Kali imagery.

• Hanumanasana (Monkey Pose / Splits) is named after Hanuman from the Ramayana.

• Ardha Chandrasana (Half Moon Pose) is sometimes explained through mythological stories involving Ganesha and the moon in certain yoga teaching traditions.

These connections do not mean that every modern participant is consciously worshiping a deity. But they do show that yoga postures and sequences emerged inside a religious and mythological system—not inside neutral exercise science.

That historical context should not be overlooked.

Can the Physical Be Separated From the Spiritual?

Many Christians say:

“I’m not doing it spiritually. I’m just stretching.”

That’s understandable.

But here’s the deeper question:

If a practice was historically created as part of a religious path, can it be completely separated from that path simply by changing our intention?

Even when theology is removed, the terminology, structure, and underlying philosophy remain rooted in Hindu spiritual traditions.

Different Christians answer this question differently. But it is a serious issue worth thinking through carefully.

Not All Meditation Is the Same

Another important distinction needs to be made.

When people hear the word meditation, they often assume all meditation is the same. But it is not.

In classical yoga, meditation is aimed at quieting the mind, withdrawing the senses, and ultimately dissolving individual awareness into a higher state of consciousness. The goal is union — absorption — a merging into ultimate reality as defined in Hindu philosophy.

In many modern yoga settings, this may be described in softer language like “clearing your mind,” “emptying your thoughts,” or “becoming one with the universe.”

It is also common to hear the word “namaste” at the end of a class.

The word namaste comes from Sanskrit and is often translated as, “The divine in me bows to the divine in you.” In its traditional context, it reflects the idea that there is a divine essence within each person. That concept aligns with Hindu philosophical ideas about the self (atman) being one with ultimate reality (Brahman).

Many people say “namaste” casually, without thinking about its meaning. But the meaning remains rooted in that worldview.

Christian meditation is very different.

Biblical meditation does not involve emptying the mind. It involves filling the mind — specifically with the Word of God.

Psalm 1:2 (KJV) says:

“But his delight is in the law of the Lord; and in his law doth he meditate day and night.”

Joshua 1:8 (KJV) says:

“This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night…”

Christian meditation is not about dissolving into the universe. It is about knowing a personal God. It is about thinking deeply on Scripture, communing with Christ in prayer, and aligning our hearts with His truth.

The Bible never instructs believers to empty their minds, but to renew them (Romans 12:2).

If yoga includes a form of meditation aimed at altering consciousness, emptying the mind, or affirming a view of divinity that differs from Scripture, Christians should at least pause and ask whether that aligns with how the Bible teaches us to seek the Lord.

What About the Benefits?

It is only fair to acknowledge that many studies show yoga can improve flexibility, balance, stress levels, and even certain health markers.

People often feel better after practicing it.

But the question for Christians is not only:

“Does it help physically?”

The question is:

“What is it spiritually?”

Physical benefits do not automatically make something spiritually neutral.

The Question of Syncretism

Scripture repeatedly warns against blending worship practices.

Paul writes in 1 Corinthians 10:21 (KJV):

“Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.”

In 2 Corinthians 6:14 (KJV), we read:

“Be ye not unequally yoked together with unbelievers.”

The word “yoked” is striking in light of yoga’s original meaning — union.

Throughout the Old Testament, Israel often fell not by rejecting God outright, but by mixing their worship with surrounding religious practices.

That blending is called syncretism.

For me, that is where this issue becomes serious.

A Practical Alternative

If someone simply wants:

• Strength

• Flexibility

• Core stability

• Controlled breathing

There are alternatives that do not arise from a religious tradition.

Pilates, for example, was developed in the early 20th century as a physical training method. It does not come from a system aimed at spiritual union with a deity.

If the goal is exercise, there are many options.

My Personal Conclusion

I understand that many people won’t be concerned by any of this. And that’s okay. Each person must seek the Lord.

But after studying the history, the structure, the philosophy, and the roots of yoga, I personally would not recommend Christians practice it.

Yoga did not begin as neutral stretching. It developed within Hindu religious traditions aimed at spiritual union. Some of its commonly practiced poses are explicitly named after Hindu mythological figures, and the system as a whole emerged from a worldview that is not Christian.

For me, that is enough to step away.

I would rather pursue exercise that does not carry those roots, and pursue spiritual growth through prayer, Scripture, and fellowship with Christ.

You may reach a different conclusion.

But at the very least, now you can make an informed one.